THE ANGEL OF THE SEAL OF THE LIVING GOD

We see this angel in Rev. 7:2-3, this is the Angel of Rev. 10 who give John the book to eat. The sealing of the servants of God is in the eating of the scroll. This Angel is an encapsulation of the revelation of the Glory of the LORD even the Spirit moving upon the living creature. The roar of a Lion given by this Angel is that which is spoken in Rev. 7:2-3

And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. Rev 7:2-3

And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire:  And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth, And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices. Rev 10:1-3

The voices of the seven thunders are unto the numberings of the twelve tribes of Israel.

And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel. Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand. Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nepthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand. Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand. Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand. Rev 10:4-8

We see that the cross our LORD Jesus Christ is the seal of the Living God and it is unto that in which we should drink His Cup and be baptized in His Baptism. And so the LORD Jesus admonished His followere to take up their cross and follow Him. For the cross we see that name and title is encrypt of the seal of the Living God. The name “JESUS OF NAZARETH, THE KING OF THE JEWS” was written in three languages.

And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.

Joh 19:19-20 

We can see it is written in

            GREEK             à        This has to do with the Father’s name “Alpha and Omega”

            HEBREW          à        The place in Hebrew called “Golgotha, the place of the skull” shows

how the name of the city of our God shall be written upon our heads even on the skull.

LATIN               à        This is the LORD’s new name in Latin “JESUS” as much as we see

how the English Language is fathered by Latin, the language of Rome .

We see how Christ in speaking of the overcomers, He speaks of writing His Father’s name, the name of the new Jerusalem and His new name on them. These are they who watch and pray, keeping the word of His Patience. It is only those who was and keep this word of His patience that will receive the seal of the Living God which should preserve them from the hour of trial that come on the whole world to test them that live on the earth.

Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee. Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth. Behold, I come quickly: hold that fast which thou hast, that no man take thy crown. Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name. Rev 3:9-12

THE GENERATON OF JESUS CHRIST: THE KING OF KINGS AND LORD OF LORDS

The sons of Levi; Gershon, Kohath, and Merari.

And the sons of Kohath; Amram, Izhar, and Hebron, and Uzziel.

And the children of Amram; Aaron, and Moses, and Miriam. The sons also of Aaron; Nadab, and Abihu, Eleazar, and Ithamar. Eleazar begat Phinehas, Phinehas begat Abishua, And Abishua begat Bukki, and Bukki begat Uzzi, And Uzzi begat Zerahiah, and Zerahiah begat Meraioth, Meraioth begat Amariah, and Amariah begat Ahitub, And Ahitub begat Zadok, and Zadok begat Ahimaaz, And Ahimaaz begat Azariah, and Azariah begat Johanan, And Johanan begat Azariah, (he it is that executed the priest's office in the temple that Solomon built in Jerusalem:) And Azariah begat Amariah, and Amariah begat Ahitub, And Ahitub begat Zadok, and Zadok begat Shallum, And Shallum begat Hilkiah, and Hilkiah begat Azariah,

And Azariah begat Seraiah, and Seraiah begat Jehozadak, And Jehozadak went into captivity, when the LORD carried away Judah and Jerusalem by the hand of Nebuchadnezzar.

1Ch 6:1-15

Looking at the passage of scripture above we can see that there are 24 generations from Levi to Jehozadak, and there are 24 priestly courses ordained in the days of the King David. We can say that they are prophetic of the Mechizedekan priesthood of Jesus Christ which are of the 24 thrones of the elders in heaven so that as each elder represents a course, they also represent a generation of the priesthood according to the prophetic trail of the geneology of the high priest, Jehozadak.

Now concerning the kings we can see how that they are according to the 42 months of the two witnesses. And there are 42 kings and a queen who ruled over Israel and Judah. Seeing how that the queen did usurp the true rulership that will make 42 kings. These 42 kings unto the captivity from King Saul of united Israel unto Jeconiah, king of Judah are prophetic of the dispensations of the church age from Christ’s ascension to the days of the tribulation. For that in which Christ was conceived and born is as Moses at mount Horeb; where he received the mandate to deliver Israel out of Egypt. And Christ’s birth is the crossing of the Red Sea into the wilderness journey of Israel. As John the Baptist baptizes Jesus is that crossing of the river Jordan, so that John’s death afterwards is as Moses’ death after his spirit had being put upon Joshua.

Christ’s temptation for 40 days are as the conquest for the land of Canaan under Joshua and that in which Christ begun His ministry unto death is as the era of the Judges unto the destruction of Benjamin. The emergence of the prophet Samuel who anoints Saul and then David to be kings is of the resurrection of Jesus Christ unto which after His ascension, He sends the Holy Ghost, the promise of the Father to anoint the 120 disciples.

Apostle Peter remarks that the coming of the Holy Spirit on the day of Pentecost is manifest to show that the LORD Jesus is seated at the right hand of authority as the LORD and King, even the KINGS OF KINGS AND LORD OF LORDS. And so as the LORD of hosts is seated in between the Cherubim and the kings of Israel and Judah did rule under Him so is that in which Christ is at God’s right hand and the dispensations of the Church are manifest according to that in which they are foreshadowed by the eras of the kings of Israel and Judah. And so, Christ is the King of the kings of Judah/Israel; the King of the Jews.

So all the dispensations of the kings of Israel and Judah thus begins from that in which the two angelic witnesses were seen upon the mount Olivet. And so all church history unto the tribulation had being prophesied in the kings unto the captivity of Jerusalem and Samaria. And so that in which the walls of Jerusalem were finally broken and the temple was destroyed is of that in which the beast working with the power of the angel of the Abyss/Abadon/Appollyon will war with the two witnesses and kill them. He is going to do this by the counterfeiting of the prophecies that came against Israel and Judah, wherewith they were destroyed particularly by the prophet Ezekiel seen in Ezekiel 1 – 24. And as the two witnesses rise and are called up into heaven is unto the vision of the new temple and city. The prophecies against the nations in Ezekiel especially of their behavior towards Jerusalem at its destruction is unto that in which the kingdom of the beast shall be judged.

Daniel’s prayer for Jerusalem and Judah for 21 days would have correlated to a day for each of the king of Judah that reigned and in these our days we can prophetically pray for the restoration of the spiritual Israel unto that in which we can intercede in the light of Daniel’s prayer for all the 42 generations of the kings in the new testament Israel of Christ, the King. So church history till the era of the antichrist hath being prophesied in the shadows of the kings of Israel/Judah till the invasions and the captivities caused by the kings of Assyria and Babylon unto Israel and Judah respectively/

That in which the prophets in the days of the kings of Israel and Judah did prophesy against them so that they are destroyed are unto the realities of that in which the dragon wrestles against the saints issuing out the flood of water from the mouth and its fights with its tail as we see that both the locust-scorpions and the horse-serpents worketh with their mouth and tails. It is of that in which Satan with the power of death through God’s law wrestles against the saints.

We must understand that the prophets in the days of the kings were the spiritual princes that God raised both to support the kings when they walked uprightly, and to oppose them when otherwise. Now having understood how that satan fights the saints using the very word of God by the law of sin and death, we should also understand that that in which the saints shall overcome them, i.e. the dragon and his angels are also of the words of the prophet which spake concerning the peace and restoration of Israel/Judah after it had suffered the desolations and captivity.

These are the words of our testimony amplified by the blood of Jesus through the operations of the seven Spirits of God, through which as kings we wrestle against satan. We intercede before God as priests through the exercise of faith in the blood of Jesus Christ. And before God as kings we proclaim the prophecies and promises that He made unto Israel even as it applies to the spiritual Israel. And these things are recorded in the prophets and psalms. As we proclaim these before God, it goes forth against the principalities and powers of that in which it empowers the angelic hosts of God against the dragon and his angels.

While we understand Christ’s death as an encapsulation of His receiving the jusdgment prescribed in the Law of Moses, it was also in the fulfilment of all the prophecies that were testified against Israel/Judah for their evils. As it is with Christ unto His death according to the sting/bite of sin, so also it is of His resurrection. And this is of that in which the prophets and the law spake of the peace and restoration of Israel after it had being punished for their sins and had repented thereof. So we can say that the judgments which Christ appeased in His dying on the cross is majorly of the manifestation of His priesthood, which is according to the law in which there cannot be remission of sins without the shedding of blood. Christ’s resurrection is majorly a manifestation of His royalty which is according to the prophets, for it is impossible for death to hold Him who is the Prince of Life in captivity as David the prophet testified. In Moses we see how the law consisted majorly of prescriptions of punishments and death. It is in king David and his prophetic psalms that we see more of that which is unto the resurrection i.e. life from the dead.

Having seen how the prophecies and testimonies concerning physical Israel before the first Advent of Christ relates with the bodies of Believers; the prophecies concerning the Gentiles also relates to the unbelievers in Christ outside the church. There are the spiritual Gentiles even the uncircumcised in heart of the physical Jews. That in which God speaks of the inclusion of the Gentiles under the tents of David after their judgments in the day of the LORD speaks of their salvation, even their spiritual salvation in this present age. It also speaks of that in which the Gospel should reach all the nations of the earth, so that the events of the day of Pentecost is a prophetic manifestation of the day of the LORD in the spiritual salvation of the Gentiles which is a forerunner of the physical salvation of the Gentiles when Christ in His second advent shall come to the earth physically.

Even so

Come LORD Jesus

Amen.